Fighting Hunger in the Holy Month of Ramzan
Going without food and water from dawn to dusk during the holy month of Ramzan heightens Muslims' empathy for the world's 800 million hungry. It drives Islamic philanthropy in the form of fitra, sadaqa and zakat during this month of fasting and prayer. This annual giving puts Pakistan among the ranks of the most generous in the world. As the faithful choose who to give, it is important to support organized philanthropy that seeks to end local and world hunger in a systemic way. It requires understanding the causes of local and global hunger. It can also inspire social entrepreneurs to develop innovative solutions to world hunger.
Affordability and Security:
The world produces far more food than needed to feed its entire population of 7.6 billion people today. Yet, there is hunger in many parts of the world with 800 million people going hungry globally. There are two main reasons for it: Affordability and Conflict. The true cost of a meal should be calculated in terms of the percentage of average daily income in each location. By this measure, food is most affordable in North America and Europe and most expensive in Africa. The continent of Africa suffers both the crises of war and affordability. People going hungry in parts of the Middle East, particularly Syria and Yemen, are also victims of ongoing conflicts.
Basic Meal:
A simple meal consisting of daal (pulses), vegetables, roti (bread) and chawal (rice) costs 7.6% of average daily income in Pakistan, according to a World Food Program report. It is more expensive than the cost of a similar meal in Bangladesh (5.4%), India (4.5%) and Myanmar (7%). But it is cheaper than Nepal (13%) and Tajikistan (15%).
The costs in Asia and Africa are far higher than the cost of a similar simple meal of just 0.6% of average daily income in New York. The highest food costs are in the African nations of Malawi (45%) and South Sudan (155%).
Social Entrepreneurs Fight Hunger:
Tons of perfectly good food is discarded daily by restaurants and supermarkets when it reaches its stamped expiration date. It is the same story with leftover prepared food after corporate lunches and dinners and parties. Hannah Dehradunwala and Komal Ahmad, both Pakistani-American, have developed apps to match excess food with those in need of food.
Hannah Dehradunwala co-founded Transfernation, a nonprofit startup with the aim of alleviating hunger beginning with New York City and Karachi. She has partnered with a fellow NYU student Samir Goel, an American of Indian descent. It's essentially an app and a website that enable leftover food at restaurants and corporate events to be distributed to the hungry.
At this year's conference of Pakistani-American entrepreneurs in Silicon Valley, Komal Ahmad of Copia described how her company is helping solve hunger by reducing waste of millions of tons of perfectly good, healthy and edible surplus food. Her company's smartphone app matches those with excess food with those in need of food. The idea was born when Komal saw University of California at Berkeley's cafeteria regularly throwing away un-eaten food. It took her a couple of hours to persuade the cafeteria director to donate the food instead of throwing it away. His main concern was liability if someone ate the food and got sick and sued the university. Komal explained to him that a good samaritan law protects donors from liability in such cases. That was the key to getting him to agree to begin donating surplus food to charity.
Komal's business helps donors, recipients and Copia as the match-maker. Donors get tax deduction for the in-kind donation, the hungry get fed and Copia receives a commission for their work. Cpoia is a Y Combinator company. It received its seed funding from Pakistani-American Amar Hanafi, a charter member of OPEN, Organization of Pakistani-American Entrepreneurs.
Local Charity in Pakistan:
Pakistanis donate generously to local charities in the country in the form of religiously mandated donations such as "zakat, sadaqa and fitrana". One of the key measures of empathy is generosity to others, the kind of generosity demonstrated in Pakistan by the likes of late Abul Sattar Edhi. The Edhi Foundation set up by the great man is funded mainly by small donations from ordinary people in Pakistan.
Anatol Lieven, author of "Pakistan: A Hard Country" wrote the following tribute to the Mr. Edhi:
"There is no sight in Pakistan more moving than to visit some dusty, impoverished small town in an arid wasteland, apparently abandoned by God and all sensible men and certainly abandoned by the Pakistani state and its elected representatives - and to see the flag of Edhi Foundation flying over a concrete shack with a telephone, and the only ambulance in town standing in front. Here, if anywhere in Pakistan, lies the truth of human religion and human morality."
What Professor Anatol Lieven describes as "human religion and human morality" is the very essence of the Huqooq-ul-Ibad (Human Rights) in Islam. Abdus Sattar Edhi understood it well when he said, "there's no religion higher than humanity".
Edhi understood the meaning of what the Quran, the Muslim holy book, says in chapter 2 verse 177:
"Righteousness is not that ye turn your faces towards the east or the west, but righteous is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayers, and gives alms."
A recent article written by Shazia M. Amjad and Muhammad Ali and published in Stanford Social Innovation Review said that "Pakistan is a generous country. It contributes more than one percent of its GDP to charity, which pushes it into the ranks of far wealthier countries like the United Kingdom (1.3 percent GDP to charity) and Canada (1.2 percent of GDP), and around twice what India gives relative to GDP."
OECD says corporate donations in Pakistan have increased from $4.5 million to $56.4 million over the last 15 years. Corporate donations are dwarfed by individual donations made as zakat, sadaqa and fitrana as commanded by the Quran.
In addition to zakat, sadaqa and fitrana, Pakistanis spent about $3.5 billion on Eid ul Azha in 2017, according to analysts. This included sacrifice of $2.8 billion worth of livestock and another $700 million on clothes, shoes, jewelry and various services. This amount represent a huge transfer of wealth from urban to rural population, including many rural poor, in the country. It also brings philanthropic donations of Rs. 2.5 billion to Rs. 3 billion ($25-30 million) worth of animal hides which are sold to the nation's leather industry.
Empathy Study:
A Michigan State University (MSU) study of 63 countries finds that Pakistanis have higher empathy for others than people in their neighboring countries. It also finds that the United States is among the most empathetic nations in the world.
The MSU researchers, led by William J. Chopik, analyzed the data from an online survey on empathy completed by more than 104,000 people from around the world.
The survey measured people’s compassion for others and their tendency to imagine others’ point of view. Countries with small sample sizes were excluded (including most nations in Africa). All told, 63 countries were ranked in the study, according to MSUToday, a publication of Michigan State University.
Summary:
The month of Ramzan heightens Muslims' empathy for the world's 800 million hungry. It drives Islamic philanthropy in the form of fitra, sadaqa and zakat during this month of fasting and prayer. This annual giving puts Pakistan among the ranks of the most generous in the world. It can also inspire social entrepreneurs to develop innovative solutions to world hunger.
Pakistanis are among the most generous people in the world. They contributes more than one percent of the nation's GDP to charity, which pushes Pakistan into the ranks of far wealthier countries like the United Kingdom (1.3 percent GDP to charity) and Canada (1.2 percent of GDP), and around twice what India gives relative to GDP, according to Stanford Social Innovation Review. Average Pakistanis continue to be empathetic and generous in spite of the violence and the terror they have endured for over a decade. It can only be attributed to the strength of their faith and their adherence to what Prof. Lieven describes as "the truth of human religion and human morality".
Related Links:
Haq's Musings
Study Says Pakistanis Have Higher Empathy Than Neighbors
Comparing Median Wealth and Income in India and Pakistan
Eid ul Azha Economy
Foreign Aid Pouring in India
Huqooq-ul-Ibad in Islam
Philanthropy in Pakistan
Panama Leaks Scandal
Misaq-e-Madina Guided Quaid-e-Azam's Vision of Pakistan
Interfaith Relations in Islam
Affordability and Security:
The world produces far more food than needed to feed its entire population of 7.6 billion people today. Yet, there is hunger in many parts of the world with 800 million people going hungry globally. There are two main reasons for it: Affordability and Conflict. The true cost of a meal should be calculated in terms of the percentage of average daily income in each location. By this measure, food is most affordable in North America and Europe and most expensive in Africa. The continent of Africa suffers both the crises of war and affordability. People going hungry in parts of the Middle East, particularly Syria and Yemen, are also victims of ongoing conflicts.
 |
| Simple Meal Cost as Percentage of Average Daily Income. Source: WFP |
Basic Meal:
A simple meal consisting of daal (pulses), vegetables, roti (bread) and chawal (rice) costs 7.6% of average daily income in Pakistan, according to a World Food Program report. It is more expensive than the cost of a similar meal in Bangladesh (5.4%), India (4.5%) and Myanmar (7%). But it is cheaper than Nepal (13%) and Tajikistan (15%).
The costs in Asia and Africa are far higher than the cost of a similar simple meal of just 0.6% of average daily income in New York. The highest food costs are in the African nations of Malawi (45%) and South Sudan (155%).
Social Entrepreneurs Fight Hunger:
Tons of perfectly good food is discarded daily by restaurants and supermarkets when it reaches its stamped expiration date. It is the same story with leftover prepared food after corporate lunches and dinners and parties. Hannah Dehradunwala and Komal Ahmad, both Pakistani-American, have developed apps to match excess food with those in need of food.
Hannah Dehradunwala co-founded Transfernation, a nonprofit startup with the aim of alleviating hunger beginning with New York City and Karachi. She has partnered with a fellow NYU student Samir Goel, an American of Indian descent. It's essentially an app and a website that enable leftover food at restaurants and corporate events to be distributed to the hungry.
At this year's conference of Pakistani-American entrepreneurs in Silicon Valley, Komal Ahmad of Copia described how her company is helping solve hunger by reducing waste of millions of tons of perfectly good, healthy and edible surplus food. Her company's smartphone app matches those with excess food with those in need of food. The idea was born when Komal saw University of California at Berkeley's cafeteria regularly throwing away un-eaten food. It took her a couple of hours to persuade the cafeteria director to donate the food instead of throwing it away. His main concern was liability if someone ate the food and got sick and sued the university. Komal explained to him that a good samaritan law protects donors from liability in such cases. That was the key to getting him to agree to begin donating surplus food to charity.
Komal's business helps donors, recipients and Copia as the match-maker. Donors get tax deduction for the in-kind donation, the hungry get fed and Copia receives a commission for their work. Cpoia is a Y Combinator company. It received its seed funding from Pakistani-American Amar Hanafi, a charter member of OPEN, Organization of Pakistani-American Entrepreneurs.
Local Charity in Pakistan:
Pakistanis donate generously to local charities in the country in the form of religiously mandated donations such as "zakat, sadaqa and fitrana". One of the key measures of empathy is generosity to others, the kind of generosity demonstrated in Pakistan by the likes of late Abul Sattar Edhi. The Edhi Foundation set up by the great man is funded mainly by small donations from ordinary people in Pakistan.
Anatol Lieven, author of "Pakistan: A Hard Country" wrote the following tribute to the Mr. Edhi:
"There is no sight in Pakistan more moving than to visit some dusty, impoverished small town in an arid wasteland, apparently abandoned by God and all sensible men and certainly abandoned by the Pakistani state and its elected representatives - and to see the flag of Edhi Foundation flying over a concrete shack with a telephone, and the only ambulance in town standing in front. Here, if anywhere in Pakistan, lies the truth of human religion and human morality."
What Professor Anatol Lieven describes as "human religion and human morality" is the very essence of the Huqooq-ul-Ibad (Human Rights) in Islam. Abdus Sattar Edhi understood it well when he said, "there's no religion higher than humanity".
Edhi understood the meaning of what the Quran, the Muslim holy book, says in chapter 2 verse 177:
"Righteousness is not that ye turn your faces towards the east or the west, but righteous is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayers, and gives alms."
A recent article written by Shazia M. Amjad and Muhammad Ali and published in Stanford Social Innovation Review said that "Pakistan is a generous country. It contributes more than one percent of its GDP to charity, which pushes it into the ranks of far wealthier countries like the United Kingdom (1.3 percent GDP to charity) and Canada (1.2 percent of GDP), and around twice what India gives relative to GDP."
OECD says corporate donations in Pakistan have increased from $4.5 million to $56.4 million over the last 15 years. Corporate donations are dwarfed by individual donations made as zakat, sadaqa and fitrana as commanded by the Quran.
In addition to zakat, sadaqa and fitrana, Pakistanis spent about $3.5 billion on Eid ul Azha in 2017, according to analysts. This included sacrifice of $2.8 billion worth of livestock and another $700 million on clothes, shoes, jewelry and various services. This amount represent a huge transfer of wealth from urban to rural population, including many rural poor, in the country. It also brings philanthropic donations of Rs. 2.5 billion to Rs. 3 billion ($25-30 million) worth of animal hides which are sold to the nation's leather industry.
Empathy Study:
A Michigan State University (MSU) study of 63 countries finds that Pakistanis have higher empathy for others than people in their neighboring countries. It also finds that the United States is among the most empathetic nations in the world.
The MSU researchers, led by William J. Chopik, analyzed the data from an online survey on empathy completed by more than 104,000 people from around the world.
The survey measured people’s compassion for others and their tendency to imagine others’ point of view. Countries with small sample sizes were excluded (including most nations in Africa). All told, 63 countries were ranked in the study, according to MSUToday, a publication of Michigan State University.
Summary:
The month of Ramzan heightens Muslims' empathy for the world's 800 million hungry. It drives Islamic philanthropy in the form of fitra, sadaqa and zakat during this month of fasting and prayer. This annual giving puts Pakistan among the ranks of the most generous in the world. It can also inspire social entrepreneurs to develop innovative solutions to world hunger.
Related Links:
Haq's Musings
Study Says Pakistanis Have Higher Empathy Than Neighbors
Comparing Median Wealth and Income in India and Pakistan
Eid ul Azha Economy
Foreign Aid Pouring in India
Huqooq-ul-Ibad in Islam
Philanthropy in Pakistan
Panama Leaks Scandal
Misaq-e-Madina Guided Quaid-e-Azam's Vision of Pakistan
Interfaith Relations in Islam
Comments
Nadeem F. ParachaUpdated January 26, 2020Facebook Count
https://www.dawn.com/news/1530114/smokers-corner-creating-pseudohistory
“...historian and author Dr Yaqoob Khan Bangash argues in his essay for the June 5, 2016 issue of Political Economy, that latter-day ‘leftists’ who censure the resolution are largely unfamiliar with the idea of Islam held by the founders of Pakistan.
He writes that this idea was radically different from the one held by ‘Islamists’ from the 1970s onward. He gave the example of how Mian Iftikharuddin, a staunch secularist and socialist, defended the Objectives Resolution when it came under attack in the assembly by non-Muslim members.
Like Jinnah, Iftikharuddin described Islam as a ‘progressive and democratic faith’ which, when applied politically, would benefit Pakistan’s ‘Muslim and Hindu have-nots.’
...
PM Liaquat Ali Khan insisted that the resolution was opposed to theocratic rule and was greatly mindful of minority rights, Islamic scholar Abul Ala Maududi was not amused.
The Objectives Resolution was a preamble of Pakistan’s first constitution passed in 1956 and then again of the 1973 constitution. But Burki points out that the 1956 constitution was not even half as ‘Islamic’ as the 1973 one. This is because, as some commentators have noted, the meaning of Islam in the political context began to dramatically mutate from the mid-1970s, becoming more populist and then stringent (compared to what it was in the 1950s and 1960s).”
"All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action".
https://youtu.be/iRHMvnPrhao
@YouTube
https://www.theguardian.com/global-development/2023/mar/29/lost-jobs-hunger-food-charity-kitchens-feeding-millions-pakistan
Lost jobs and soaring prices have pushed 5m Pakistanis to the edge. As demand soars at Ramadan, charities cannot cope
here is a crowd outside the Khana Ghar food kitchen. Men wait patiently on one side as a group of women push forward, clutching photocopies of identity cards. “Every second day of Ramadan we give one-month’s food rations because we close our kitchen,” says Parveen Saeed.
“But we can only give one bag to one family, and we need their ID cards to check that, says Saeed, 63. “There are more and more mouths to feed than we can cope with.”
Saeed has been operating the kitchen in one of Karachi’s poorer districts for more than 20 years, and says she has never known it to be so busy. Pakistan is experiencing a series of crises that is pushing people to the brink.
Food and fuel prices, already on the rise before the Ukraine war began, have rocketed over the past year. The price of a kilo of flour has risen from 58 to 155 rupees (45p) since the start of 2022. Rice has more than doubled, while petrol has gone from 145 rupees a litre last year to 272 rupees now.
This is compounded by record inflation rates – surging in February to 31.5%, the highest in half a century. This week, the All Pakistan Textile Mills Association warned that the country’s textile industry is facing “imminent collapse” due to production cuts. About 7 million people have already lost their jobs in the sector since the Covid pandemic. Another 7 million jobs are at risk in the steel industry, where factories are closing as costs rise.
The World Food Programme predicts 5.1 million Pakistanis will be facing severe hunger by next week – an increase of 1.1 million people from the previous quarter.
In Karachi, Pakistan’s largest city, the problems have brought long queues at food banks. Ahmed Edhi, from the Edhi Foundation, which has provided free meals for more than 40 years, says he is seeing “well-dressed men from offices” coming to the city’s centres.
“These people are not beggars, they have become destitute,” says Saeed, as she points to the queue outside her kitchen in Taiser Town, Karachi. “Where are the jobs?”
Before Covid, meals for 6,000 people a day were provided here. The number rose to 7,000 during lockdowns, but in the past four months the figure has been 8,200.
“Food prices have hit the sky,” says Saeed, who charges three rupees (less than 1p) for a plate of curry and roti flatbread for those who can afford it, and gives it for free to those who cannot. Some days, she does not have enough. “It is heartbreaking as they have waited for a couple of hours, only to leave empty-handed.”
Pakistan’s political turmoil has diverted attention away from such daily issues. “Sadly, there is no conversation, no debate within political circles about how the daily wage-earner is feeding his family at a time when the prices of food have skyrocketed,” says Fawad Chaudhry, a minister in the previous Tehreek e Insaf government of Imran Khan.
4 July 2013, Oxford Union, Oxford, United Kingdom
The debate topic was ‘That Islam is a religion of peace’. Mehdi was arguing for the affirmative.
https://speakola.com/ideas/mehdi-hasan-oxford-debate-islam-peace-2013
https://youtu.be/Jy9tNyp03M0?si=DqmXHZr8i8DIS6Nr
Thank you very much, Mr. President. Ladies and gentlemen, good evening. As-salaam 'alykum. Lovely to see you all here tonight. We are having a very entertaining night, are we not, with some very interesting things being said from the other side of the House tonight.
Let me begin by saying as a Muslim, as a representative of Islam, I would consider myself an ambassador for Islam, a believer in Islam, a follower of Islam and its prophet. So in that capacity, let me begin by apologising to Anne-Marie for the Bali bombings. I apologise for the role of my religion, and me, and my people for the killing of Theo van Gogh, for 7/7... Yes. That was all of us. That was Islam. That was Muslims. That was the Quran. I mean, astonishing astonishing claims to make in the very first speech tonight - on a day like today - where the conservative prime minister of the United Kingdom is having to come out and point out that these kind of views are anathema. And I believe you're trying to stand for the Labour Party to become an MP in Brighton. If you do, and you make these comments, I'm guessing you'll have the whip withdrawn from you. But then again, UKIP's on the rise. They'll take you. The BNP, they might have something to say about your views.
Anne-Marie:
This is what Mehdi Hasan always does. It's what you always do. It's what you always do.
By the way, just on a factual point, since we heard a lot about the second speaker about how backward we Muslims all are. On a factual point, you said that Islam was born in Saudi Arabia. Islam was born in 610 AD. Saudi Arabia was born in 1932 AD. So you're only 1,322 years off. Not bad, not bad start there.
Talking of maths, by the way, a man named al-Khwarizmi was one of the greatest mathematicians of all time, a Muslim, worked in the golden age of Islam. He's the guy who came up with not just algebra, but algorithms. Without algorithms, you wouldn't have laptops. Without laptops, Daniel Johnson tonight wouldn't have been able to print out his speech in which he came to berate us Muslims for holding back the advance and intellectual achievements of the West, which all happened without any contribution from anyone else other than the Judeo-Christian people of Europe. In fact, Daniel David Levering, the Pulitzer Prize-winning historian and author of The Golden Crucible points out that there would be no Renaissance. There would be no reformation in Europe without the role played by Ibn Sina and Ibn Rushd and some of the great Muslim theologians, philosophers, scientists, in bringing Greek texts to Europe.